Ethelbert William Bullinger AKC (December 15, 1837 – June 6, 1913) was an Anglican clergyman, Biblical scholar, and ultradispensationalist theologian.  He was born in Canterbury, Kent, England, the youngest of five children of William and Mary (Bent) Bullinger.[1] His family traced their ancestry back to Heinrich Bullinger, the Swiss Reformer.


His formal theological training was at King's College London from 1860–1861, earning an Associate's degree.[3] After graduation, on October 15, 1861, he married Emma Dobson, thirteen years his senior.[4] He later received a Doctor of Divinity degree in 1881 from Archibald Campbell Tait, Archbishop of Canterbury who cited Bullinger's "eminent service in the Church in the department of Biblical criticism."

Bullinger's career in the Church of England spanned 1861 until 1888. He began as associate curate in the parish of St. Mary Magdalene, Bermondsey in 1861,[4] and was ordained as a priest in the Church of England in 1862.[6] He served as parish curate in Tittleshall from 1863–1866; Notting Hill from 1866–1869; Leytonstone, 1869–1870; then Walthamstow until he became vicar of the newly established parish of St. Stephen's in 1874. He resigned his vicarage in 1888.

In the spring of 1867, Bullinger became clerical secretary of the Trinitarian Bible Society, a position he would hold till his death in 1913.[8]
In the great Anglican debate of the Victorian era, he was a Low Churchman rather than High Church sacerdotalist.

Bullinger's friends included well-known Zionist Dr. Theodore Herzl. This was a personal friendship, but accorded with Bullinger's belief in a Biblical distinction between the Church and the Jewish People.

Bullinger is the originator of Author's Books Ultradispensationalism, at times referred to as Bullingerism.[9] Ultradispensationalism differs from dispensationalism with regard to the beginning of the church. Mainstream dispensationalists hold that the church began in Acts 2 , while ultradispensationalists believe the church began at some point after Acts 2 (i.e., Acts 9-13 or after Acts 28 ). Bullinger's views included mortality of the soul, the cessation of the soul between death and resurrection.[10] While Bullinger did not express any views concerning the final state of the lost, many of his followers did hold to annihilationism. Bullinger was editor of a monthly journal Things to Come for 19 years, and contributed many articles.